{"id":110,"date":"2017-04-17T23:14:44","date_gmt":"2017-04-17T22:14:44","guid":{"rendered":"http:\/\/meshira-e-botes.com\/?p=110"},"modified":"2017-04-17T23:34:53","modified_gmt":"2017-04-17T22:34:53","slug":"musai-dhe-hizri-sheriati-dhe-kaderi-mendja-perballe-te-fshehtes","status":"publish","type":"post","link":"https:\/\/meshira-e-botes.com\/?p=110","title":{"rendered":"Musai dhe Hizri: Sheriati dhe Kaderi… (mendja p\u00ebrball\u00eb t\u00eb fsheht\u00ebs)"},"content":{"rendered":"

Dr. Selman El-Aude,
\n<\/strong>Ndihm\u00ebs sekretar i p\u00ebrgjithsh\u00ebm i Unionit Bot\u00ebror t\u00eb Dijetar\u00ebve Mysliman\u00eb<\/em><\/p>\n

Pamjet e f\u00ebmij\u00ebve, nd\u00ebrkoh\u00eb q\u00eb ata vdesin, mbyten prej gazit, ose vuajn\u00eb prej s\u00ebmundjeve t\u00eb pash\u00ebrueshme, q\u00eb trazojn\u00eb zemr\u00ebn dhe tundojn\u00eb besimin e mendjes, p\u00ebrse ndodh\u00eb kjo? Ku q\u00ebndron urt\u00ebsia? Ku \u00ebsht\u00eb m\u00ebshira? A ka t\u00eb drejt\u00eb njeriu t\u00eb pyes\u00eb? E, ke t\u00eb pyes\u00eb? N\u00eb historin\u00eb e Musait dhe Hizrit \u00ebsht\u00eb \u00e7el\u00ebsi i p\u00ebrgjigjes!<\/p>\n

N\u00eb zemrat e shum\u00eb prej nesh ka faraon t\u00eb vog\u00ebl, q\u00eb th\u00ebrret sa here t\u2019i jepet mund\u00ebsia: \u201cUn\u00eb jam zoti juaj m\u00eb i lart\u00eb!\u201d[1]<\/a> Dhe mendon se ai \u00ebsht\u00eb i ditur p\u00ebr \u00e7do gj\u00eb, e ka fuqi p\u00ebr \u00e7do gj\u00eb! Ka nevoj\u00eb p\u00ebr nj\u00eb Musa, q\u00eb t\u2019i th\u00ebrras\u00eb: \u201cA ke d\u00ebshir\u00eb t\u00eb pastrohesh dhe t\u00eb t\u00eb udh\u00ebzoj drejt Zotit t\u00ebnd, e t\u00eb frik\u00ebsohesh?\u201d[2]<\/a> Frika \u00ebsht\u00eb n\u00ebnshtrim i rob\u00ebrimit t\u00eb Madh\u00ebshtis\u00eb Hyjnore! P\u00ebr k\u00ebt\u00eb, sexhdeja \u00ebsht\u00eb maja e n\u00ebnshtrimit dhe kulmi i adhurimit.<\/p>\n

Musai (a.s) u largua nga k\u00ebshtjella m\u00eb madh\u00ebshtore dhe i premtoi Allahut, se do t\u00eb rrij\u00eb larg saj. Vendosi t\u00eb q\u00ebndroj\u00eb me t\u00eb dob\u00ebtit e mposhtur, p\u00ebr t\u00eb luftuar racizmin faraonik kund\u00ebr Beni Israil\u00ebve t\u00eb dob\u00ebt. N\u00eb vend q\u00eb t\u00eb b\u00ebnte pyetje, t\u00eb ankohej e t\u00eb binte n\u00eb pesimiz\u00ebm, ai arriti t\u00eb kuptoj\u00eb me natyr\u00ebn e tij, natyr\u00ebn e shoq\u00ebris\u00eb mashkullore, q\u00eb nuk i kushton v\u00ebmendje vuajtjeve t\u00eb nj\u00eb gruaje t\u00eb dob\u00ebt dhe q\u00ebndroi n\u00eb rreshtin e dy vajzave, me fuqit\u00eb e tij t\u00eb kufizuara, e i ndihmoi atyre t\u00eb dyjave tu jepnin uj\u00eb bag\u00ebtive, pa i shikuar me syrin e mburrjes, i cili shikon me habi dhe dyshim. Iu fut betej\u00ebs s\u00eb madhe kund\u00ebr tiranis\u00eb, pran\u00eb popullit t\u00eb dob\u00ebt dhe qe prij\u00ebsi shp\u00ebtimtar. Ashtu si\u00e7 i hyri betej\u00ebs s\u00eb rregullimit t\u00eb t\u00eb dob\u00ebt\u00ebve kund\u00ebr t\u00eb metave, budallall\u00ebkut dhe pranimit t\u00eb tyre t\u00eb zullumit. Ai \u00e7do her\u00eb na prezanton, se puna pozitive, ajo \u00ebsht\u00eb zgjidhja, madje edhe at\u00ebher\u00eb kur katastrofat jan\u00eb n\u00eb p\u00ebrmasa t\u00eb m\u00ebdha.<\/p>\n

Nj\u00eb here t\u00eb vetme transmetohet se Musai tha: \u201cUn\u00eb\u201d, e ajo ishte kur nj\u00eb njeri e pyeti, nd\u00ebrkoh\u00eb q\u00eb ai ishte n\u00eb minber: Kush \u00ebsht\u00eb njeriu m\u00eb i ditur n\u00eb tok\u00eb? Tha: \u201cUn\u00eb\u201d! dhe, kjo \u201cun\u00eb\u201d nuk ishte prej natyr\u00ebs s\u00eb Musait, sepse ai nuk ishte i sigurt p\u00ebr k\u00ebt\u00eb. Allahu e qortoi, p\u00ebr arsye sepse ai nuk kishte njohuri p\u00ebr t\u00eb dhe m\u00eb mir\u00eb t\u00eb thoshte: Nuk e di, Allahu e di. Zoti i shpalli atij: Se nj\u00eb rob prej rob\u00ebrve t\u00eb Tij, n\u00eb vendtakimin e dy deteve, \u00ebsht\u00eb m\u00eb i ditur se ti, e ai \u00ebsht\u00eb Hizri.<\/p>\n

Musai ishte m\u00eb i mir\u00eb, sepse ai \u00ebsht\u00eb i d\u00ebrguar prej \u201cUlul-azmit\u201d[3]<\/sup><\/a>, nd\u00ebrsa Hizri, nebij (lajm\u00ebtar) q\u00eb ka dije prej Allahut p\u00ebr kaderin, p\u00ebr t\u00eb cilin Musai nuk e kishte par\u00eb gjat\u00eb leximit t\u00eb ngjarjeve. Sikur q\u00eb tregimi t\u00eb ishte shembull q\u00eb i jepej Musait, n\u00eb p\u00ebrmbajtjen e tij shenja t\u00eb nxitimit t\u00eb p\u00ebrgjigjes s\u00eb pyetjes: Kush \u00ebsht\u00eb m\u00eb i dituri i njer\u00ebzve?<\/p>\n

Musai simbolizon \u201csheriatin\u201d e obliguar p\u00ebr tu ndjekur, nd\u00ebrsa Hizri simbolizon \u201ckaderin\u201d e fsheht\u00eb, i cili shpjegon \u00e7far\u00eb ka mbas ngjarjeve prej urt\u00ebsive dhe sekreteve hyjnore, me \u00e7far\u00eb e b\u00ebn lexuesin e ngjarjeve t\u00eb k\u00ebrkoj\u00eb largpam\u00ebsi t\u00eb padukura n\u00eb \u00e7far\u00eb ngjet n\u00eb univers prej sprovave, fatkeq\u00ebsive, vrasjes s\u00eb f\u00ebmij\u00ebve dhe pushtetit t\u00eb zullumqar\u00ebve. Ajo \u00ebsht\u00eb pyetja p\u00ebr \u201csherrin\u201d, t\u00eb keqen e r\u00ebn\u00eb n\u00eb jet\u00ebn e njer\u00ebzve, e cila sidoqoft\u00eb ka qen\u00eb shkak p\u00ebr dyshimin e njer\u00ebzve dhe pyetjet e tyre p\u00ebr \u00e7far\u00eb ka pas ngjarjeve.<\/p>\n

Historia e jet\u00ebs s\u00eb Musait dhe historia e tij me Hizrin, e inspiron njeriun q\u00eb t\u00eb k\u00ebrkoj\u00eb n\u00eb jet\u00ebn e tij, t\u00eb cil\u00ebn e ka jetuar, ose p\u00ebrreth tij p\u00ebr gj\u00ebra q\u00eb i ngjajn\u00eb, sado pak, disa ngjarjeve t\u00eb m\u00ebdha bot\u00ebrore, p\u00ebr tu qet\u00ebsuar zemra e tij tek madh\u00ebshtia e urt\u00ebsis\u00eb hyjnore, edhe n\u00ebse nuk i njeh holl\u00ebsit\u00eb e tyre, pa ia heq t\u00eb drejt\u00ebn kjo, q\u00eb ta shtyj\u00eb kaderin me kader, si\u00e7 \u00ebsht\u00eb shprehur edhe Faruku i inspiruar, Umeri.<\/p>\n

Njohja e Hizrit vjen, duke e quajtur at\u00eb si rob prej rob\u00ebrve t\u00eb Allahut, shenj\u00eb prej llojeve t\u00eb evlijave, q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb kompletimi i k\u00ebnaq\u00ebsis\u00eb dhe i dor\u00ebzimit; kan\u00eb arritur t\u00eb kuptojn\u00eb largpam\u00ebsit\u00eb e urt\u00ebsis\u00eb hyjnore n\u00eb at\u00eb \u00e7far\u00eb ngjet me to kaderi.<\/p>\n

Musai nuk duroi p\u00ebr t\u00eb m\u00ebsuar nga Hizri, si\u00e7 premtoi, prandaj e qortoi at\u00eb p\u00ebr d\u00ebmtimin e anijes, prej frik\u00ebs se mos mbyten njer\u00ebzit. Sikur kjo t\u00eb ishte kujtes\u00eb p\u00ebr t\u00eb, kur e hodh\u00ebn n\u00eb lum, nd\u00ebrkoh\u00eb q\u00eb ai ishte foshnje, jo p\u00ebr tu mbytur, por p\u00ebr tu dor\u00ebzuar vullnetit t\u00eb Allahut dhe p\u00ebrkujdesjes s\u00eb Tij, prej zullumit t\u00eb tiranit Faraon. Megjith\u00ebse, Musai i rezistoi tiranis\u00eb s\u00eb Faraonit, derisa triumfoi ndaj tij, nd\u00ebrsa Hizri mjaftoi me mbrojtjen e anijes dhe ruajtjen e pasuris\u00eb s\u00eb fukarenjve. Sheriati nuk \u00ebsht\u00eb kund\u00ebrshtues i kaderit dhe \u00ebsht\u00eb e ndaluar (haram) t\u00eb protestojm\u00eb ndaj kaderit p\u00ebrball\u00eb thirrjes p\u00ebr rregullim dhe arritje.<\/p>\n

Musai nuk duroi ndaj vrasjes s\u00eb f\u00ebmij\u00ebs s\u00eb mbrapsht, k\u00ebshtu q\u00eb e kund\u00ebrshtoi Hizrin p\u00ebr vrasjen e tij. Ky ishte nj\u00eb paralajm\u00ebrim, se vrasja q\u00eb i b\u00ebnte Faraoni f\u00ebmij\u00ebve t\u00eb Beni Israil\u00ebve, edhe pse ishte krim, p\u00ebrve\u00e7 se ai \u00ebsht\u00eb kader hyjnor, q\u00eb ka t\u00eb fshehtat dhe largpam\u00ebsit\u00eb e tij, p\u00ebr t\u00eb cilat nuk ka njohuri kush, ve\u00e7 atij, q\u00eb Allahu i jep dituri prej Tij. Kush m\u00ebshiron vuajtjet, shp\u00ebrndan drit\u00ebn.<\/p>\n

Ndoshta \u00ebsht\u00eb paralajm\u00ebrim p\u00ebr Musain ndaj vrasjes s\u00eb koptit, t\u00eb cilin nuk ishte urdh\u00ebruar ta vriste dhe se pas k\u00ebsaj, ka nj\u00eb t\u00eb fsheht\u00eb hyjnore, q\u00eb Musai nuk e di. E, ndoshta, sikur t\u00eb kishte jetuar do t\u00eb kishte shkaktuar p\u00ebrreth tij dhun\u00eb e mosbesim, ose do t\u00eb kishte qen\u00eb penges\u00eb p\u00ebr thirrjen e v\u00ebrtet\u00eb. Kjo ia leht\u00ebson p\u00ebrv\u00eblimin Musait prej atij veprimi dhe ndoshta mund t\u00eb ndodh\u00eb e kund\u00ebrta, i paraprin exheli njeriut dhe \u00ebsht\u00eb m\u00ebshir\u00eb e but\u00ebsi p\u00ebr t\u00eb, “N\u00ebse d\u00ebshiron p\u00ebr rob\u00ebrit e Tu sprov\u00eb, at\u00ebher\u00eb na merr pran\u00eb Teje, t\u00eb pasprovuar”[4]<\/a>.<\/p>\n

Musai nuk duroi as edhe p\u00ebr ngritjen e murit pa shp\u00ebrblim p\u00ebr dy f\u00ebmij\u00ebt jetim\u00eb prej banor\u00ebve t\u00eb fshatit, q\u00eb refuzuan t’i pranonin si mysafir\u00eb. Kjo \u00ebsht\u00eb e nj\u00ebjt\u00eb me at\u00eb \u00e7far\u00eb b\u00ebri Musai me dy vajzat e pafuqishme n\u00eb tok\u00ebn e Medjenit, babi i t\u00eb cilave “ishte prej t\u00eb mir\u00ebve” dhe ku Musai ishte i huaj e kalimtar, q\u00eb nuk gjeti mikpritje, prandaj e luti Zotin duke th\u00ebn\u00eb: “O Zot, un\u00eb jam i nevojsh\u00ebm, p\u00ebr t\u00eb mir\u00ebn q\u00eb m\u00eb dhuron”[5]<\/sup><\/a>. Mbyllja e takimit mes t\u00eb dyve ishte ky q\u00ebndrim, i cili ndryshon prej atij t\u00eb m\u00ebparshmit, sepse njeriu n\u00eb t\u00eb kishte pak fat, p\u00ebr k\u00ebt\u00eb Hizri i tha se ky \u00ebsht\u00eb fundi i udh\u00ebtimit dhe shkaku i ndarjes!<\/p>\n

Anija shp\u00ebton prej zullumit t\u00eb zullumqarit p\u00ebr nj\u00eb defekt artificial n\u00eb an\u00ebn e saj, f\u00ebmija vdes, edhe pse n\u00eb pamje t\u00eb syrit \u00ebsht\u00eb i pafajsh\u00ebm e i past\u00ebr dhe ruhet thesari p\u00ebr t\u00eb tjer\u00ebt me p\u00ebrdorimin e fuqis\u00eb, e mendja mbetet e aft\u00eb p\u00ebr t\u00eb perceptuar ekzistenc\u00ebn e sekreteve dhe q\u00ebllimeve, q\u00eb nuk shfaqen n\u00eb her\u00ebn e par\u00eb, por ndoshta shfaqja e tyre vonon edhe p\u00ebr nj\u00eb brez t\u00eb plot\u00eb dhe mendja mbetet e paaft\u00eb t\u00eb kuptoj\u00eb disa holl\u00ebsira t\u00eb fshehta, pas ngjarjeve t\u00eb dhimbshme, n\u00eb koh\u00ebn e ndodhive t\u00eb tyre.<\/p>\n

Musai u dallua p\u00ebr aft\u00ebsi t\u00eb larta n\u00eb pajtimin mes sheriatit dhe kaderit, sepse kur pa popullin e tij t\u00eb ngrir\u00eb, nd\u00ebrkoh\u00eb q\u00eb i kishte p\u00ebrfshir\u00eb ushtima e madhe, tha: “O Zot, sikur t\u00eb kishe dashur, do t’i kishe shkat\u00ebrruar m\u00eb p\u00ebrpara, edhe mua, a po na shkat\u00ebrron p\u00ebr shkak se \u00e7far\u00eb kan\u00eb b\u00ebr\u00eb mendjeleht\u00ebt prej nesh?”[6]<\/sup><\/a><\/p>\n

\u00a0E kuptoi \u00e7ilt\u00ebrsin\u00eb e vullnetit hyjnor, pastaj u drejtua me dua, p\u00ebrgj\u00ebrim dhe k\u00ebrkim t\u00eb m\u00ebshir\u00ebs, e kjo \u00ebsht\u00eb ajo q\u00eb ka nevoj\u00eb \u00e7do besimtar, p\u00ebr ta ruajtur qet\u00ebsin\u00eb e shpirtit t\u00eb tij n\u00eb \u00ebmb\u00eblsin\u00eb e jet\u00ebs dhe hidh\u00ebrimin e saj.<\/p>\n

Kur t\u00eb vij\u00eb nd\u00ebrmend Musai dhe pyetjet e tij, ti duhet t\u00eb k\u00ebrkosh p\u00ebr Hizrin n\u00eb zemr\u00ebn t\u00ebnde, si p\u00ebrgjigje t\u00eb tij. Dhe, kur t\u00eb t\u00eb vij\u00eb nd\u00ebrmend Hizri me t\u00eb fshehtat dhe pranimin e tij n\u00eb metod\u00ebn t\u00ebnde, at\u00ebher\u00eb ti duhet t\u00eb k\u00ebrkosh p\u00ebr Musain n\u00eb k\u00ebrkimin dhe sqarimin e tij n\u00eb jet\u00ebn t\u00ebnde. Dit\u00ebn q\u00eb do t\u00eb mbyll\u00ebsh rrug\u00ebn n\u00eb syt\u00eb tuaj, k\u00ebrko p\u00ebr horizontet n\u00eb zemr\u00ebn t\u00ebnde… sexhdeja, duaja dhe shpresa jan\u00eb pasqyra e jet\u00ebs s\u00eb pasur.<\/p>\n

P\u00ebrktheu nga arabishtja
\ndhe p\u00ebrshtati n\u00eb shqip:<\/em><\/p>\n

Lavdrim Hamja<\/strong><\/p>\n

\n

[1]<\/a> Kur’ani, En-Naziat: 24.<\/p>\n

[2]<\/a> Kur’ani, En-Naziat: 18-19.<\/p>\n

[3]<\/a> Ulul-azmi: Pes\u00eb t\u00eb d\u00ebrguarit me vullnet t\u00eb fort\u00eb, q\u00eb jan\u00eb p\u00ebrmendur n\u00eb Kur\u2019an: Nuhi, Ibrahimi, Musai, Isai dhe Muhammedi (a.s).<\/p>\n

[4]<\/a> Trasnmetuar nga Tirmidhiu.<\/p>\n

[5]<\/a> Kur’ani, El-Kasa: 24.<\/p>\n

[6]<\/a> Kur’ani, El-E’araf: 155.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. Selman El-Aude, Ndihm\u00ebs sekretar i p\u00ebrgjithsh\u00ebm i Unionit Bot\u00ebror t\u00eb Dijetar\u00ebve Mysliman\u00eb Pamjet e f\u00ebmij\u00ebve, nd\u00ebrkoh\u00eb q\u00eb ata vdesin, mbyten prej gazit, ose vuajn\u00eb prej s\u00ebmundjeve t\u00eb pash\u00ebrueshme, q\u00eb trazojn\u00eb zemr\u00ebn dhe tundojn\u00eb besimin […]<\/a><\/p>\n<\/div>","protected":false},"author":2,"featured_media":111,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-110","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-meshira-blog"],"_links":{"self":[{"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=\/wp\/v2\/posts\/110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=110"}],"version-history":[{"count":4,"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=\/wp\/v2\/posts\/110\/revisions"}],"predecessor-version":[{"id":115,"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=\/wp\/v2\/posts\/110\/revisions\/115"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=\/wp\/v2\/media\/111"}],"wp:attachment":[{"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/meshira-e-botes.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}